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Our
subject for this week is hunting. Nowadays, this is an uncomfortable
subject, and particularly, it seems, for today's poets - most of
whom remember Oscar Wilde's phrase "The English country gentleman
galloping after a fox - the unspeakable in full pursuit of the uneatable."
(1893). Nevertheless, until quite recently, hunting (either for
food or for sport) was an important part of life, and of culture,
in most societies; and it is consequently reflected in the poetry.
Siegried Sassoon (1886 - 1967) was one of the First World War poets,
and we have mentioned him before here: he met Wilfred Owen while
they were both undergoing treatment during the War. They were both
anti-war poets: Sassoon was wounded twice, and received the Military
Cross. It was immediately after this, and while he was still in
the army, that he publicly affirmed his pacifism: this was attributed
to shell shock. After the War, Sassoon wrote a three-volume fictionalized
biography through the alter ego of George Sherston. The first volume
of this was The
Memoirs of a Fox-Hunting Man. Although Sassoon orphans himself
in this account of his childhood, we can still see the love of the
English countryside that comes out in Sassoon's early poetry, his
pleasure in fox-hunting and playing cricket, and the beginnings
of the man who was to become the bravely foolhardy officer - "Mad
Jack" - of the First World War.
However, the most significant contributor to this literature in
Victorian England was Robert Smith Surtees (1803 - 1864), who wrote
very popular novels of English provincial life. His hero in much
of his work was Mr. Jorrocks, one of the great comic characters
of English literature, a blunt Cockney grocer who is entirely given
over to fox hunting. An early collection of his stories, which he
published in monthly installments, mostly in the New Sporting
Magazine (he was the editor of this until 1836) was Jorrocks's
Jaunts and Jollities (1838). These stories were the prototype
for Charles Dickens's (1812 - 1870) Pickwick Papers, which
appeared in 1837.
An example of the popular culture aspect of hunting is the favorite
English hunting song, dating from 1832, D'ye Ken John Peel.
The hero, John Peel, was a Cumberland farmer, who kept a pack of
fox hounds. The words of the song are by John Woodcock Graves (1795
- 1886), a fellow Cumbrian, and their origin was told by the author
to this effect.
When both men were in the heyday of their manhood they met one night
at Graves's house at Caldbeck, to arrange some hunting matter. The
grandmother of Graves's children was singing a child to sleep with
an old nursery rhyme known as Bonnie Annie, or Whar wad
Bonnie Annie lie, and Graves became struck by the idea of writing
a song in honour of Peel to the tune the old lady was singing. He
completed a version before Peel left the house and jokingly remarked
'By Jove, Peel, you'll be sung when we are both run to earth'. Peel
died in 1854, aged seventy-eight, and was buried at Caldbeck. The
song is still sung frequently in England - it goes very well with
beer!
Here is a little of it - this wording is from the Cumbrian dialect
original manuscript, respelt only to make it understandable ('ken'
means 'know'):
Did ye ken John Peel with his coat so grey?
Did ye ken John Peel at the break o' day?
Did ye ken John Peel going far, far away -
With his hounds and his horn in the morning?
Chorus:
For the sound of his horn called me from my bed
As the cry of his hounds he often led,
For Peel's 'View Holla!' would waken the dead,
Or a fox from his lair in a morning.
For
the trivia buffs, his coat was grey, not gay as often written ; Peel's
coat was a long coat made of the wool from the local sheep, which
was spun into a cloth called hoddengray.
However, Ralph Hodgson (1871 - 1962) has a different view: this
is The Bells of Heaven, from his Poems, published
in 1917.
'Twood ring the bells of Heaven
The wildest peal for years,
If Parson lost his senses
And people came to theirs,
And he and they together
Knelt down with angry prayers
For tamed and shabby tigers,
And dancing dogs and bears,
And wretched, blind pit ponies,
And little hunted hares.
And
now, as they say, for something completely different. Lewis Carroll
(Charles Lutwidge Dodgson 1832 - 1898) wrote The
Hunting of the Snark, (1876) which I have referred to several
times before - I think it's the best comic poem I know. In Fit
the Third: The Baker's Tale the Baker tells of his uncle, who
has explained how the Snark should be hunted:
" 'You may seek it with thimbles - and seek it with care;
You may hunt it with forks and hope;
You may threaten its life with a railway-share;
You may charm it with smiles and soap -' "
("That's exactly the method," the Bellman bold
In a hasty parenthesis cried,
"That's exactly the way I have always been told
That the capture of Snarks should be tried!")
The
author of the first of our poems of the week is unknown, and it dates
from a long time ago. There are very similar poems in other languages:
it describes an event which cannot have been all that uncommon --
the poisoning of a rich young man by his lover. Sir Walter Scott associated
the ballad with the death of Thomas Randall (Randal), Earl of Murray
- (or Moray), Robert the Bruce's nephew. Randolph died at Musselburgh
in 1332 and some suggested because the death was so untimely for Scotland,
it could have been caused by poison.
My
second choice is a poem whose key phrase is extremely well-known,
because it was used as a title for an excellent novel by Carson
McCullers, The Heart is a Lonely Hunter. The authorship is,
to say the least of it, a little odd. William Sharp (1855 - 1905)
was born in Paisley, Scotland, on 12th September 1855 and left when
aged 12 years. "Celt in heart and spirit" he was a delicate "merry
and mischievous" child, also a loner with a strong imagination.
He found work with a lawyer, but an attack of typhoid so weakened
him that he went to Australia to recuperate. Based on this visit
was his first novel Sport of Chance (1888).
Returned from Australia, he worked for a bank in London. In 1884
he had married his cousin Elizabeth A. Sharp, editor of Lyra
Celtica.
Following a visit to Rome he produced Sospiri di Roma (1891),
poems in irregular meter. When there he became friendly with a lady
whose personality symbolised to him the heroic women of Greek and
Celtic days. As "Fiona MacLeod" he dedicated Pharais (1894)
to her, a story full of "Celtic romance ... and the mysterious".
In The Mystic's prayer (s)he asks for help:
In flame of sunrise bathe my mind
Master of the Hidden Fire
That, when I wake, clear eyed may be
My soul's desire
The
Gaelic language, his nurse's tales and his friend in Rome all influenced
Pharais. This was the first of his versions of the neo-Celtic
legends, written as by Fiona MacLeod, whose identity only became known
after Sharp's death. The Sharps themselves were childless and looked
on "Fiona" as their daughter. This summary is extracted from a more
detailed study by Ken Hinshalwood.
My
last selection also needs a little background. It is by Pelham Grenville
Wodehouse (1881 - 1975), and is from a book entitled Mr. Mulliner
Speaking, which was published in 1929. Mr. Mulliner inhabited
the bar-parlour of the (fictitious) British pub, The Angler's Rest,
and the books with his name on them consist of a series of anecdotes
by him delivered to the other denizens of the bar based on the activities
of his relatives. As with essentially all of the Wodehouse books,
these are people of the Upper Crust, as they were called in England.
The poem I will shortly introduce is from Chapter V, Unpleasantness
at Bludleigh Court. Mr. Mulliner's story is started by the arrival
of a young man in the Angler's Rest: "In one hand he was carrying
a double-barrelled gun, and in the other a posy of dead rabbits".
This caused a poet who was reading some of his sonnets to the bar
patrons to turn green and close his eyes in horror. This reminded
Mr. Mulliner of his niece Charlotte, a person also of delicate sensibilities,
who wrote Vignettes in Verse for the artistic weeklies. For reasons
which the avid readers can check out for themselves, she went for
a brief trip to Bludleigh Court, a 'noble old pile of Tudor architecture",
inhabited entirely by hunters of the most blood-thirsty sort, having
been warned that the place cast an evil spell on visitors. She believed
that it would have no effect on her. However, she had a commission
to supply the Animal-Lovers Gazette with a poem for its Christmas
number, and she wrote a Vignette in Verse entitled Good Gnus
there, sending it in to the Gazette. She was astounded when it was
rejected outright, with a note from the Editor saying that its tone
might offend his readers. (I know all about notes from Editors like
that!). This is the third poem of the week, and I am sure you will
share Charlotte's surprise, and also perhaps understand the evil
influence of Bludleigh Court.
This is a singularly unusual selection of poems, for what I suppose
is an unusual topic.
Hope you enjoy them!
This be the verse you grave for me:
Here he lies where he longed to be;
Home is the sailor, home from the sea,
And the hunter home from the hill. Robert Louis Stevenson (1850 - 1894)
Lord
Randall
Good
Gnus
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